What’s your definition of mystical and mystical experience? The one I came up with is as follows;
‘The mystical is positive, ineffable, unitive, experience that enhances insight or knowing – in a spiritual or religious context.’ (My composite definition to use with Hick’s definition below)
This is a composite developed from a range of authorities I looked at. In addition to developing a definition that works for me I want to de-mystify the mystical. Many mystics are presented as rare creatures but I wanted to emphasize that mystical experience is part of everyday life – like philosophizing. There are neutral and even negative such experiences. The essential thing is the experience of being at one with the Whole and losing what Wilber and others call our ego-boundaries of self (ego).
Positive such experiences provide us with deeper insights into reality and the will to do good in the world. This may or may not be in a religious context.
Neutral or negative such experiences – I will leave it to you to decise which is which – include sex, drugs and rock and roll and such experiences as are available via flotation tanks. Music must surely be included.
What proof is there that such experience is part of normality? Perhaps there are clues in everyday language such as the phrase, “It took me out of myself?” or “I was transported…” (rather more 19thC).
I think that the ‘rarification’ of such people as mystics can be part of how a power elite has in the past exerted power over the common people. Fundamentalists are wary of mystics because they might have a view that’s different to the ‘party line’.
Apparently mystics flowered only for a short time in England.
Of course submitting your own experiences to reason and reasonableness helps create a balance.
My slightly adapted ‘John Hick’s definition’ of the mystical is helpful – the mystical is nothing more or less than direct religious experience’. It’s especially useful if combined with the Christian idea that you will ‘know them by their fruits’
The point is the mystical is subjective. We might be self-deceiving – so its a good idea to have some teachers whose ‘living of the life’ and creating of ‘good fruit’ qualifies them to be seen as authorities.
The bottom line is beliefs matter less that action – so why vilify or kill those whose only difference is that they might hold different beliefs?
Of course – but there’s a sting in the tail – there’s room in my world for fundamentalists, but there’s no room in their world for me. Hmm……..
Addendum
” Mystical experience…..does not seem to me to be anything other than first-hand religious experience as such. This is, however, the core of religion.
…the explanatory function of religion is secondary and derivative. Religion consists primarily in experiencing our life in its relation to the Transcendent and living on the basis of that experience….
…..in terms of Ninian Smart’s six-dimensional analysis – distinguishing the
ritual,
mythological,
doctrinal,
ethical,
social and
experiential dimensions of religion
– mysticism is a general name for religious experience together with part at least of the network of religious practices which support it.
…. Brother David (Steindl-Rast) defined mysticism as “experience of communion with the source of meaning“; and he stressed that all who worship, and indeed all who are conscious of the divine, are mystics. ….and Swami Prabuddhananda defined mysticism as ‘the realization of relationship between the individual soul and the infinite reality‘” P423
Hick, John, (1981) Mystical Experience as Cognition in Understanding Mysticism, ed. Richard Woods, London: The Athlone Press
—–0—–
All postings to this site relate to the central model in the PhD.
Summaries are HERE
